Friday, August 2, 2013

Worthy Thoughts-President Thomas S. Monson


Image of President Thomas S. Monson

Preparation Brings Blessings

President David O. McKay, ninth President of the Church, advised, “I implore you to think clean thoughts.” He then made this significant declaration of truth: “Every action is preceded by a thought. If we want to control our actions, we must control our thinking.” Brethren, fill your minds with good thoughts, and your actions will be proper. May each of you be able to echo in truth the line from Tennyson spoken by Sir Galahad: “My strength is as the strength of ten, because my heart is pure.” 


Whenever temptation comes, remember the wise counsel of the Apostle Paul, who declared, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” 9
(October 2010 General Conference)
 

Word of Wisdom- President Thomas S. Monson

Image of President Thomas S. Monson

Preparation Brings Blessings

The Apostle Paul declared: “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? The temple of God is holy, which temple ye are.” 6  Brethren, it is our responsibility to keep our temples clean and pure.
Hard drugs, wrongful use of prescription drugs, alcohol, coffee, tea, and tobacco products destroy your physical, mental, and spiritual well-being. Any form of alcohol is harmful to your spirit and your body. Tobacco can enslave you, weaken your lungs, and shorten your life.
Music can help you draw closer to your Heavenly Father. It can be used to educate, edify, inspire, and unite. However, music can, by its tempo, beat, intensity, and lyrics, dull your spiritual sensitivity. You cannot afford to fill your minds with unworthy music. (October 2010 General Conference)

Monday, July 29, 2013

Temple Purity-Elder Scott D. Whiting

Temple Standard

By Elder Scott D. Whiting  
Of the Seventy
 Scott D. Whiting

As I entered the completely renovated Laie Hawaii Temple, I was overwhelmed by its beauty and quality of finish. You can appreciate my anticipation as I approached the “gritty” walls and the “flawed” window. Did the contractor re-sand and buff the walls? Was the window really replaced? As I approached the gritty walls, I was surprised to see that beautiful wallpaper now hung on all the walls. My first thought was, “So this is how the contractor addressed the grit—he covered it.” But, no, I learned that it had always been the plan to hang wallpaper on these walls. I wondered why a little hardly detectable grit mattered if wallpaper was to cover it. I then eagerly approached the area where the flawed window was located and was surprised to see a beautiful floor-to-ceiling potted plant sitting directly in front of the window. Again I thought, “So this is how the contractor addressed the crooked little square—he hid it.” As I moved closer, I pushed the plant’s leaves aside and smiled as I saw that the window had indeed been replaced. The formerly crooked little square now stood neatly and evenly in the pattern. I learned that it had always been part of the interior design to have a plant in front of this window.
Why would walls with a little grit and a window with a little asymmetry require additional work and even replacement when few human hands or eyes would ever know? Why was a contractor held to such high standards?
As I exited the temple deep in thought, I found my answer as I looked up at the refinished exterior and saw these words: “Holiness to the Lord, the House of the Lord. (October 2012 General Conference)

Temple Purity-Elder Scott D. Whiting

Temple Standard

By Elder Scott D. Whiting
Of the Seventy

“And inasmuch as my people build a house unto me in the name of the Lord, and do not suffer any unclean thing to come into it, that it be not defiled, my glory shall rest upon it;
“Yea, and my presence shall be there, for I will come into it, and all the pure in heart that shall come into it shall see God.
“But if it be defiled I will not come into it, and my glory shall not be there; for I will not come into unholy temples.”3
Like the contractor, when we become aware of elements in our own lives that are inconsistent with the teachings of the Lord, when our efforts have been less than our very best, we should move quickly to correct anything that is amiss, recognizing that we cannot hide our sins from the Lord. We need to remember that “when we undertake to cover our sins, behold, the heavens withdraw themselves; [and] the Spirit of the Lord is grieved.”4
I also learned that the high standards of temple building employed by this Church are a type and even a symbol of how we should be living our own lives. We can apply, individually, the teachings of the Apostle Paul given to the early Church when he said:
“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
“If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.”5
We are each made of the finest materials, and we are the miraculous result of divine craftsmanship. However, as we move past the age of accountability and step onto the battlefield of sin and temptation, our own temple can become in need of renovation and repair work. Perhaps there are walls within us that are gritty and need buffing or windows of our souls that need replacement in order that we can stand in holy places. Gratefully, the temple standard that we are asked to meet is not that of perfection, although we are striving for it, but rather that we are keeping the commandments and doing our best to live as disciples of Jesus Christ. It is my prayer that we will all endeavor to live a life worthy of the blessings of the temple by doing our best, by making the necessary improvements and eliminating flaws and imperfections so that the Spirit of God may always dwell in us. In the name of Jesus Christ, amen. (October 2012 General Conference)

Monday, July 15, 2013

Word of Wisdom-President Boyd K. Packer



The Word of Wisdom: The Principle and the Promises 

 

Boyd K. Packer

Surely the Word of Wisdom was given so that you may keep the delicate, sensitive, spiritual part of your nature on proper alert. Learn to “listen” to your feelings. You will be guided and warned and taught and blessed.
Even though young life is always filled with uncertainties, young people, do not fear the future!
Keep the Word of Wisdom. Seek worthy companions. Attend church faithfully. Never fail daily to seek for help through prayer. And I promise you that the way will be easier and you shall have a composure of mind and a confident attitude toward life and the future. You shall be warned of dangers and shall be guided through the whisperings of the Holy Spirit.
I bear witness that this revelation is a powerful protection to all members of the Church, particularly to you, the youth of the Church, as you face a life full of so many troubles and danger and uncertainties. But young members of the Church, have faith. The Lord will be with you; you will be guided

Word of Wisdom-Elder L. Tom Perry-Story of Creed Haymond



Word of Wisdom- Story of Creed Haymond - The story was taken from the October 1928 Improvement Era Word of Wisdom- Elder L. Tom Perry “Run and Not Be Weary” 

 

 I will ever be grateful for the teachings of righteous parents who instilled in us the lessons taught to us in the Word of Wisdom. In addition to their teachings, we were taught carefully by Primary, Sunday School, and priesthood teachers.
I particularly remember a Primary teacher reading a story to us from the Improvement Era. I had the Historical Department find it for me, and I found it was worth repeating. The story was taken from the October 1928 Improvement Era and is about Creed Haymond, a young Mormon who applied and was accepted at the University of Pennsylvania. He was an athlete known for his speed, and because of the way he acted and participated, he was chosen to be the captain of the track team.
The annual meet of the Intercollegiate Association of Amateur Athletes of America was held at Harvard Stadium at the end of May of 1919. To Cambridge came the greatest college athletes—1,700 in all. In the tryouts, Penn had qualified 17 men. Cornell, their most feared rival that year, had qualified only 10. The Penn team was in position to be crowned the champions. The scores were made on the first five places—five for first, four for second, three for third, two for fourth, and one for fifth. Naturally, the team that qualified the most men had the greatest opportunity to win the meet.
The Penn coach was in high spirits the night before the meet. He made the rounds of his team members before he retired. He came into Creed’s room and said, “Creed, if we do our best tomorrow, we will run away with it.”
The coach hesitated. “Creed, I’m having the boys take a little sherry wine tonight. I want you to have some, just a little of course.”
“I won’t do it, Coach.”
“But, Creed, I’m not going to get you drunk. I know what you ‘Mormons’ believe. I’m giving you this as a tonic, just to put you all on your metal.”
“It won’t do me any good, Coach; I can’t take it.”
The coach replied, “Remember, Creed, you’re the captain of the team and our best point winner. Fourteen thousand students are looking to you personally to win this meet. If you fail us we’ll lose. I ought to know what is good for you.”
Creed knew that other coaches felt that a little wine was useful when men have trained muscles and nerves almost to the snapping point. He knew also that what the coach was asking him to do was against all that he had been taught from his early childhood. He looked his coach in the eye and said, “I won’t take it.”
The coach replied, “You’re a funny fellow, Creed. You won’t take tea at the training table. You have ideas of your own. Well, I’m going to let you do as you please.”
The coach then left the captain of the team in a state of extreme anxiety. Suppose he made a poor showing tomorrow. What could he say to his coach? He was going up against the fastest men in the world. Nothing less than his best would do. His stubbornness might lose the meet for Penn. His teammates were told what to do, and they had responded. They believed in their coach. What right did he have to disobey? There was only one reason. He had been taught all his life to obey the Word of Wisdom.
It was a critical hour in this young man’s life. With all the spiritual forces of his nature pressing in on him, he knelt down and earnestly asked the Lord to give him a testimony as to the source of this revelation that he had believed in and obeyed. Then he went to his bed and slept in sound slumber.
The next morning the coach came into his room and asked, “How are you feeling, Creed?”
“Fine,” the captain answered cheerfully.
“All of the other fellows are ill. I don’t know what’s the matter with them,” the coach said seriously.
“Maybe it’s the tonic you gave them, Coach.”
“Maybe so,” answered the coach.
Two o’clock found 20,000 spectators in their seats waiting for the meet to begin. As the events got under way, it was plain that something was wrong with the wonderful Penn team. Event after event, the Penn team performed well below what was expected of them. Some members were even too ill to participate.
The 100- and 220-yard dash were Creed’s races. The Penn team desperately needed him to win for them. He was up against the five fastest men in American colleges. As the men took their marks for the 100-yard dash and the pistol was shot, every man sprang forward into the air and touched the earth at a run—that is, all except one—Creed Haymond. The runner using the second lane in the trials—the lane that Creed was running in at this particular event—had kicked a hole for his toe an inch or two behind the spot where Haymond had just chosen for his. They didn’t use starting blocks in those days. With the tremendous thrust that Creed gave, the narrow wedge of earth broke through, and he came down on his knee behind the line.
He got up and tried to make up for the poor start. At 60 yards, he was last in the race. Then he seemed to fly past the fifth man, then the fourth, then the third, then the second. Close to the tape, heart bursting with strain, he swept into that climax with whirlwind swiftness and ran past the final man to victory.
Through some mistake in arrangements, the semifinals for the 220 were not completed until almost the close of the meet. With the same bad breaks that had followed the Penn team all day, Creed Haymond had been placed in the last qualifying heat for the 220-yard dash. Then, five minutes after winning it, he was called upon to start the final 220, the last event of the day. One of the other men who had run in an earlier heat rushed up to him. “Tell the starter you demand a rest before running again. You’re entitled to it under the rules. I’ve hardly caught my breath yet and I ran in the heat before yours.”
Creed went panting to the starter and begged for more time. The official said he would give him 10 minutes. But the crowd was clamoring for the final race to begin. Regretfully he called the men to their marks. Under ordinary conditions Creed would not have feared this race. He was probably the fastest man in the world at that distance, but yet he had already run three races that afternoon—one the heart-stopping 100-yard dash.
The starter ordered the breathless men to their marks, raised his pistol, and with a puff of smoke the race began. This time the Penn captain literally shot from his marks. Soon Creed emerged from the crowd and took the lead. He sprinted all the way up the field, and with a burst of speed and eight yards ahead of the nearest man, he broke the tape, winning the second race—the 220-yard dash.
Penn had lost the meet, but their captain had astounded the fans with his excellent runs.
At the end of that strange day, as Creed Haymond was going to bed, there suddenly came to his memory his question of the night before regarding the divinity of the Word of Wisdom. The procession of that peculiar series of events then passed before his mind—his teammates had taken wine and had failed; his abstinence had brought victories that even amazed himself. The sweet simple assurance of the Spirit came to him: the Word of Wisdom is of God. (Adapted from Joseph J. Cannon, “Speed and the Spirit,” Improvement Era, Oct. 1928, 1001–7.)

The Safe Side-President Boyd K. Packer


The Word of Wisdom: The Principle and the Promises 

 

Boyd K. Packer
Acting President of the Quorum of the Twelve Apostle


The story is told of a king who was choosing between two drivers for his coach. He ordered each of them to drive his coach down a steep, winding road cut into a high cliff.
The first driver came down slowly, hugging the wall of the cliff. The second driver demonstrated great talent and ability. He raced down the mountain, with the coach so close at times that half the wheel was off the edge of the cliff.
The king was very thoughtful, then wisely chose the first man to drive his coach. It is best to stay on the safe side of things.

Word of Wisdom-Elder Boyd K. Packer

The Word of Wisdom: The Principle and the Promises

 

Boyd K. Packer

Three years after the organization of the Church, a revelation came which described our day in these prophetic words: “Behold, verily, thus saith the Lord unto you: In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation” (D&C 89:4).
The Word of Wisdom put restrictions on members of the Church. To this day those regulations apply to every member and to everyone who seeks to join the Church. They are so compelling that no one is to be baptized into the Church without first agreeing to live by them. No one will be called to teach or to lead unless they accept them. When you want to go to the temple, you will be asked if you keep the Word of Wisdom. If you do not, you cannot go to the house of the Lord until you are fully worthy.

Members write in asking if this thing or that is against the Word of Wisdom. It’s well known that tea, coffee, liquor, and tobacco are against it. It has not been spelled out in more detail. Rather, we teach the principle together with the promised blessings. There are many habit-forming, addictive things that one can drink or chew or inhale or inject which injure both body and spirit which are not mentioned in the revelation.
Everything harmful is not specifically listed; arsenic, for instance—certainly bad, but not habit-forming! He who must be commanded in all things, the Lord said, “is a slothful and not a wise servant” (D&C 58:26).
In some cultures, native drinks are claimed to be harmless because they are not specifically mentioned in the revelation. Yet they draw members, particularly men, away from their families to parties which certainly offend the principle. Promises made in the revelation will be denied to the careless or the reckless.
Obedience to counsel will keep you on the safe side of life.
(April 1996 General Conference)

Word of Wisdom-Elder Russell M. Nelson



Addiction or Freedom

Russell M. Nelson
Of the Quorum of the Twelve Apostles

Choose to be different; you will be blessed both physically and spiritually.

  1. 5. Choose to Exercise. Exercising the body and the spirit will aid in the climb toward recovery. Appropriate physical activity helps to combat depression, which so often accompanies addiction.
But spiritual exercise is even more crucial. This battle will be more easily won with fervent prayer. If we truly “counsel with the Lord in all [our] doings, he will direct [us] for good.” (Alma 37:37.)
Strength comes from uplifting music, good books, and feasting from the scriptures. Since the Book of Mormon was to come forth “when there shall be great pollutions upon the face of the earth” (Morm. 8:31), study of that book in particular will fortify us. President Benson has issued that challenge.
Exercise the body and the spirit and choose to exercise faith in God.
  1. 6. Choose to Be Free. Break “bands of iniquity.” (Mosiah 23:12; see also 1 Ne. 13:5.) Leave behind “an iron yoke, … handcuffs, and chains, and shackles, and fetters of hell.” (D&C 123:8.)
Choose to be free from feigned friends who first flatter yet later despise. (See D&C 121:20.) Drug abuse may have started with them, but you pay the price.